Love rarely enters students’ lives as something entirely new. Before it is lived, it is learned through screens, soundtracks, and stories that offer emotional direction that real life often withholds. Over time, these stories begin to shape how students understand love itself—what it should feel like, how it should unfold, and where its limits lie.
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Each year, the Tamaraw community navigates through a spectrum of emotions, from soaring triumphs to exhausting stress. Living through 2025 felt like an unrelenting cycle—a constant question of when the storm will finally break. From the roar of protests and walkouts to the lashing rainfalls and shifting learning modalities, these events crashed over Far Eastern University (FEU) like a tidal wave, testing the resilience and spirit of every student.
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Drawing millions of devotees, Filipino Catholics flock to the streets of Manila during Traslacion to witness the return of the sacred image from the Quirino Grandstand to the Quiapo Church as part of the Feast of the Jesus Nazarene every January 9.
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Simbang Gabi continues to draw full churches and crowded streets. Despite the ever-changing religious landscape, the tradition continues to attract crowds year after year. More than a religious observance, it has endured as a shared seasonal ritual—one shaped by connection, familiarity, and continuity.
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In time for their upcoming 100-year anniversary, Del Monte’s legacy as one of the leading food corporations in the country resurfaced and gained traction online. Vast fields, lush fruits, farmers with high morale—putting all of these together, the company presents an ideal landscape of an agricultural business free from corporate greed. Despite this, agrarian advocates deem Del Monte’s commitment to sustainable farming questionable given their history of complicity in exploitation.
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For many Tamaraws, the holiday season has become less about celebration and more about balancing budgets for the Christmas festivities. Rising costs have turned yearly traditions into careful negotiations within families, leaving students and families alike to navigate the pressure of celebrating Christmas amid economic realities.
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In a multifaith community like Far Eastern University (FEU), students cope with stress in many ways; one of the most universal is prayer. Whatever your religion is, prayer offers a moment of calm amid daily pressures. In today’s digital age, finding quiet reflection is hard, yet prayer remains a refuge that keeps practitioners grounded in a world that never stops.
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Students leaving campus immediately after class—a trend known as the ‘fastest campus leavers’—has become a familiar routine in college life. Bags zip shut as soon as classes end, students rush their way through hallways, while others are already halfway to the bus terminal. Some rush out of practicality—avoiding traffic, securing a jeepney seat, or escaping the noise and weight of a long academic day. But beneath all these reasons sits the most universal one of all: the simple longing to go home.
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Fraudulence, betrayal, and oppression fuel a simmering rage that echoes through the agony and misery of the marginalized sectors. This pattern has spurred movements in countries, including Indonesia, Nepal, and Thailand, where citizens seize the opportunity to hold politicians accountable publicly. Meanwhile, the Philippines faces the same crisis, yet its approach to accountability is from collective stances but is modeled as a mere public stunt.
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The dead rise once more, but this time, not by lightning alone. In Guillermo del Toro’s ‘Frankenstein’ (2025), resurrection is an act of arrogance disguised as genius, and love becomes both salvation and a curse. While audiences may expect gothic horror soaked in candlelight and grave soil, what del Toro delivers is far more unsettling: a mirror, held up to humanity’s oldest sin—the desire to be God.
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